Being a buddhist and gay

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#1 Being a buddhist and gay

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Being a buddhist and gay

Being Different with Dignity: Buddhist Inclusiveness of Homosexuality. Show more citation formats Show less citations formats. Note that from the first issue of Cartoon animal fetish, MDPI journals use article numbers instead of page numbers. See further details here. Choose your preferred view mode Please select whether you prefer to view the MDPI pages with a view tailored for mobile displays or to view the MDPI pages in the normal scrollable desktop Being a buddhist and gay. This selection will be stored into your cookies and used automatically in next visits. You can also change the view style at any point from the main header when using the pages with your mobile device. Use mobile version Use desktop version. You seem to have javascript disabled. Please note that many of the page functionalities won't work as expected without javascript enabled. Volume 7, Issue 4. No citations found yet 0. Create a SciFeed alert for new ahd With following keywords acceptance. By following author Fung Kei Cheng. One email with all search results. One email for each search. Independent scholar, Hong KongChina. Abstract Stigmatising homosexual individuals damages their emotional health and quality of life. In particular, those with religious beliefs may additionally suffer from religious discordance due to New zealand strip club sexual preferences. This exploratory research investigates how Buddhists perceive homosexuality and how Buddhist lesbians, gays and bisexuals LGBs accept their sexual orientation. Being a buddhist and gay adopts semi-structured Internet-based text and voice interviews with 11 participants, including homosexual Buddhists, Buddhist budehist, Being a buddhist and gay heterosexual Buddhists. The findings are analysed using interpretative phenomenological analysis, with the aid of a computerised qualitative data-analysis package. Results andd a compassionate culture towards this marginalised group, for which Buddhist LGBs cultivate self-acceptance through Buddhist teachings, such as the...

#2 Asian american coalition of florida

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Asian american coalition of florida

Homosexuality and Theravada Buddhism by A. Buddhism teaches to, and expects from, its followers a certain level of ethical behaviour. The minimum that is required of the lay Buddhist is embodied in what is called the Five Precepts panca sila , the third of which relates to sexual behaviour. Whether or not homosexuality, sexual behaviour between people of the same sex, would be breaking the third Precept is what I would like to examine here. Homosexuality was known in ancient India; it is explicitly mentioned in the Vinaya monastic discipline and prohibited. It is not singled out for special condemnation, but rather simply mentioned along with a wide range of other sexual behaviour as contravening the rule that requires monks and nuns to be celibate. Sexual behaviour, whether with a member of the same or the opposite sex, where the sexual organ enters any of the bodily orifices vagina, mouth or anus , is punishable by expulsion from the monastic order. Other sexual behaviour like mutual masturbation or interfemural sex, while considered a serious offense, does not entail expulsion but must be confessed before the monastic community. A type of person called a pandaka is occasionally mentioned in the Vinaya in contexts that make it clear that such a person is some kind of sexual non-conformist. The Vinaya also stipulates that pandakas are not allowed to be ordained, and if, inadvertently, one has been, he is expelled. According to commentary, this is because pandakas are "full of passions, unquenchable lust and are dominated by the desire for sex. It is more probable that ancient Indians, like most modern Asians, considered only the extremely effeminate, exhibitionist homosexual the screaming queen in popular perception to be deviant while the less obvious homosexual was simply considered a little more opportunistic or a little...

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Jesse hollywood trial dates

I was born to a Buddhist family — my father was Zen and my mother was Shin, and both were rather casual about it. Before Internment all I remember of Buddhist temples are the funerals and the weddings. Then the Internment came. It was a very chaotic time. A volunteer from Senshin Buddhist Church would come and pick my brother, my sister, and me up and take us to the temple although my mother belonged to Nishi Hongwanji and my father belonged to Zenshuji Temple , and there I was exposed to the teachings of Buddhism. I particularly remember Roy and Terry Nakawatase, a young, personable, actively engaged couple who were teachers of the Sunday School. I remember Roy using the metaphor of the vastness of the ocean: When the Supreme Court of the State of California ruled for marriage equality in , we seized the opportunity. It was, after all, democracy that made our formal union possible. And Brad too had embraced Buddhism by now, so it could be a Buddhist wedding. Walter Koenig, who appeared on Star Trek with me, as Chekhov, is a particularly good friend so we asked him to be the best man. It was a joyous occasion, a very diverse one, and singularly a Buddhist wedding. When I became a teenager and started reading books about government, I found nothing about that period in my civics books and history books. That was completely contrary to the ideals of our democracy and so I engaged my father in long discussions after dinner. Sometimes things got very heated—I was an idealistic young teenager inspired by Dr. Martin Luther King, with many friends who were active in the Civil Rights movement. It is vitally dependent on good people who believe in the ideals of democracy: Those are...

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The relationship between Buddhism and sexual orientation varies by tradition and teacher. According to some scholars, early Buddhism appears to have placed no special stigma on homosexual relations, since the subject was not mentioned. In the early sutras of Buddhism, "accepted or unaccepted human sexual conduct" for laypersons "is not specifically mentioned. Early Buddhism appears to have been silent concerning homosexual relations. Regarding Buddhist monks, the Vinaya code of monastic discipline bans all sexual activity, but does so in purely physiological terms, making no moral distinctions among the many possible forms of intercourse it lists. Among Buddhists there is a wide diversity of opinion about homosexuality. Buddhism teaches that sensual enjoyment and desire in general, and sexual pleasure in particular, are hindrances to enlightenment , and inferior to the kinds of pleasure see, e. However, most Buddhists do not only pursue skill in meditation or aim for enlightenment. For most, the goal is a pleasant life and, after death, a pleasant rebirth. For these Buddhists, enjoying sensual pleasures in a non-harmful way is normative. Within the earliest monastic texts such as the Vinaya c. Social acceptability was vital for the sangha, as it could not survive without material support from lay society. In the earliest texts, the word seems to refer to a socially stigmatized class of promiscuous, passive, probably transvestite men, who were possibly prostitutes with other males. Leonard Zwilling argues that in this account Buddhaghosa does not in fact describe "hermaphroditism" but rather bisexuality or homosexuality. It sometimes includes males or females with any sexual dysfunction, such as impotence or irregular menstrual cycles. The common element seems to be those whose sexuality is either limited physiologically, or those who are sexually impotent. Together these impotence types are almost always portrayed negatively as a pariah class, especially in the...

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A lot of people ask me what the "Buddhist take" on gay marriage is. Well, it depends on who you talk to. A few years back, in an interview with the CBC, the Dalai Lama rejected same-sex relationships to the surprise of many convert Buddhists, who sometimes too easily assume that Buddhist ethics are consistent with their typically progressive views. As the Canadian interview bounced around the internet, some people were shocked and perplexed, but the Dalai Lama's position shouldn't have come as a surprise to anyone who has followed the issue. After all, he has been consistent. At a conference some 12 years ago, when gay leaders met with him in San Francisco to discuss the Tibetan Buddhist proscriptions against gay sex, he reiterated the traditional view that gay sex was "sexual misconduct. He did, however, advise gay Buddhist leaders to investigate further, discuss the issue, and suggested that change might come through some sort of theological consensus. But at a time when same-sex marriage has taken front-stage center in American politics, the Dalai Lama's more recent statements come as unwelcome news to proponents of civil rights. Does this mean Buddhism condemns same-sex relationships? Contrary to popular perception, the Dalai Lama does not speak for all Buddhists. As the leader of the dominant Gelug sect of Tibetan Buddhism, he speaks for one slice of the world's Buddhist population. The vast majority of Buddhists do not practice in his tradition -- however much they respect and admire him -- and the Tibetan texts the Dalai Lama refers to were written centuries after the Buddha had come and gone. Buddhism is perhaps even more diverse than Christianity. In fact, the differences among schools can be so vast that some scholars consider them different religions. Indeed, according to Thanissaro Bhikkhu, abbot of...

Being a buddhist and gay

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Aug 13, - It's rare to hear of anyone being drummed out of a Western Buddhist community for being gay, and in most Buddhist traditions practiced in the. Mar 21, - Stigmatising homosexual individuals damages their emotional health and quality of life. In particular, those with religious beliefs may. Jun 11, - Some Buddhists at yesterday's press conference said the Dalai Lama was hinting that those traditional Buddhist scriptures may need to be.

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